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Friday, 23 October 2015
Dedication to girls
1. Not every girl wants to get married by 23. So before you ASSUME she's of marriageable age, ask her what her views on marriage are. One hint, might save you the drama- just because she does not want to get married now does not mean she never will. She has other plans for herself right now, let her live a little.
2. Just because a girl wishes to do her PhD after Masters does not mean she doesn't want to settle down in life. Give her a break, and respect the fact that she has the confidence to take that up, cos yeah, PhD is no joke. There will come a point when she would happily devote herself to her family, and balance it out with her work life. Her degrees, or lack of them, won't make any difference. Let her study while she wants to, okay?
3. Just because she is 27 and unmarried does not mean she's been rejected by many men. Maybe, being single is a choice she has made.
4. Having a boyfriend does not make her characterless.
5. Just because she has recently gone through a break up doesn't mean she is vulnerable and available.
6. Just because most of her friends are boys, does not mean she is "having a good time" with all of them.
7. Just because she has a drink in her hand does not mean she is an alcoholic.
8. Just because she wore a short skirt to one party does not mean she dresses up that way every day.
9. Just because she is ambitious doesn't mean she isn't a family person.
10. Just because she doesn't discuss her plans doesn't mean she's clueless about life. Give her a chance, alright?
11. Just because she is outspoken doesn't mean she is a rebel.
12. Just because she comes home late from work does not mean she is sleeping around with her colleagues.
13. After a hectic week, give her some time to relax over the weekend. Don't make that one weekend party make her look like a she's a frivolous party-girl without a job.
14. Just because she is out shopping alone does not mean she is depressed or lonely. It's how she relaxes, respect that.
15. Just because she is on a holiday alone does not mean she doesn't have company. Maybe it's a break to get back her lost confidence, or maybe that's how she is. Admire her spirit instead of giving her advice, okay?
16. Just because she is a woman doesn't mean she can't kick ass in military school.
17. Just because she has a tattoo doesn't mean she is attention seeking. Maybe that's her way of expression.
18. Just because she doesn't know how to cook doesn't mean she won't make a good wife. Remember when you were just married and cooked chicken curry which was um, a disaster?
19. Just because she likes everything pink and shiny and fluffy doesn't mean she lives in her own world. She can handle some situations much better than her male counterparts.
20. Just because she is pretty does not mean she is a whore. And just because she is friendly does not mean she is flirting with you.
Yes, we cry, we are emotional; we take things personally, and sometimes over-react to situations. But this does not give any one the right to judge us in the wrong way. Times are changing; don't confine her within those boundaries, no matter how orthodox you are. There are some who might be fighting this losing battle, yet compromising on their decisions and plans, just to please society. Respect n do share the spirit=)
Thursday, 15 October 2015
Cyrus Cylinder - Cyrus, The Great
"...I am Cyrus. King of the world. When i entered Babylon...I did not allow anyone to terrorise the land...I kept in view the needs of people and all its sanctuaries to promote their well-being...I put an end to their misfortune. The Great God has delivered all the lands into my hand: the lands that I have made to dwell in a peaceful habitation.." - Charter of the Rights of Nations Inscribed on a clay cylinder in cuneiform
In my human rights classes, Chapter 6 Cyrus The Great (580-529BC) brought up my attention to seek further research on the historical moment of Cyrus. Lets talk about the Cyrus cylinder
One of the few surviving sources of information that can be dated directly to Cyrus's time is the Cyrus cylinder, a document in the form of a clay cylinder inscribed in Akkadian cuneiform. It had been placed in the foundations of the Esagila (the temple of Marduk in Babylon) as a foundation deposit following the Persian conquest in 539 BC. It was discovered in 1879 and is kept today in the British Museum in London.
The text of the cylinder denounces the deposed Babylonian king Nabonidus as impious and portrays Cyrus as pleasing to the chief god Marduk. It goes on to describe how Cyrus had improved the lives of the citizens of Babylonia, repatriated displaced peoples and restored temples and cult sanctuaries. Although not mentioned in the text, the repatriation of the Jews from their "Babylonian captivity" has been interpreted as part of this policy.
In the 1970s the Shah of Iran adopted the Cyrus cylinder as a political symbol, using it "as a central image in his celebration of 2500 years of Iranian monarchy." and asserting that it was "the first human rights charter in history". This view has been disputed by some as "rather anachronistic" and tendentious, as the modern concept of human rights would have been quite alien to Cyrus's contemporaries and is not mentioned by the cylinder. The cylinder has, nonetheless, become seen as part of Iran's cultural identity.
The United Nations has declared the relic to be an "ancient declaration of human rights" since 1971, approved by then Secretary General Sithu U Thant, after he "was given a replica by the sister of the Shah of Iran".The British Museum describes the cylinder as "an instrument of ancient Mesopotamian propaganda" that "reflects a long tradition in Mesopotamia where, from as early as the third millennium BC, kings began their reigns with declarations of reforms." The cylinder emphasizes Cyrus's continuity with previous Babylonian rulers, asserting his virtue as a traditional Babylonian king while denigrating his predecessor.
Neil MacGregor, Director of the British Museum, has stated that the cylinder was "the first attempt we know about running a society, a state with different nationalities and faiths — a new kind of statecraft." He explained that "It has even been described as the first declaration of human rights, and while this was never the intention of the document -- the modern concept of human rights scarcely existed in the ancient world -- it has come to embody the hopes and aspirations of many."
http://oznet.net/cyrus/cyframe.htm to discover more about Cyrus cylinder
In my human rights classes, Chapter 6 Cyrus The Great (580-529BC) brought up my attention to seek further research on the historical moment of Cyrus. Lets talk about the Cyrus cylinder
One of the few surviving sources of information that can be dated directly to Cyrus's time is the Cyrus cylinder, a document in the form of a clay cylinder inscribed in Akkadian cuneiform. It had been placed in the foundations of the Esagila (the temple of Marduk in Babylon) as a foundation deposit following the Persian conquest in 539 BC. It was discovered in 1879 and is kept today in the British Museum in London.
The text of the cylinder denounces the deposed Babylonian king Nabonidus as impious and portrays Cyrus as pleasing to the chief god Marduk. It goes on to describe how Cyrus had improved the lives of the citizens of Babylonia, repatriated displaced peoples and restored temples and cult sanctuaries. Although not mentioned in the text, the repatriation of the Jews from their "Babylonian captivity" has been interpreted as part of this policy.
In the 1970s the Shah of Iran adopted the Cyrus cylinder as a political symbol, using it "as a central image in his celebration of 2500 years of Iranian monarchy." and asserting that it was "the first human rights charter in history". This view has been disputed by some as "rather anachronistic" and tendentious, as the modern concept of human rights would have been quite alien to Cyrus's contemporaries and is not mentioned by the cylinder. The cylinder has, nonetheless, become seen as part of Iran's cultural identity.
The United Nations has declared the relic to be an "ancient declaration of human rights" since 1971, approved by then Secretary General Sithu U Thant, after he "was given a replica by the sister of the Shah of Iran".The British Museum describes the cylinder as "an instrument of ancient Mesopotamian propaganda" that "reflects a long tradition in Mesopotamia where, from as early as the third millennium BC, kings began their reigns with declarations of reforms." The cylinder emphasizes Cyrus's continuity with previous Babylonian rulers, asserting his virtue as a traditional Babylonian king while denigrating his predecessor.
Neil MacGregor, Director of the British Museum, has stated that the cylinder was "the first attempt we know about running a society, a state with different nationalities and faiths — a new kind of statecraft." He explained that "It has even been described as the first declaration of human rights, and while this was never the intention of the document -- the modern concept of human rights scarcely existed in the ancient world -- it has come to embody the hopes and aspirations of many."
http://oznet.net/cyrus/cyframe.htm to discover more about Cyrus cylinder
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